We believe the Vedas are eternal. However, when historians study archaeological evidence, it appears that the Vedas passed through a process of evolution and change. How is that?
Isn't Uttara Mīmāṁsā (Vedānta Sūtras) not inherently an impersonal school of Vedic philosophy, but only the bhāṣya by Śaṅkarācārya is impersonalist, rather than the entire school of philosophy?
The line coming from Vyasadeva is personalist, but the Vedanta-sutra is studied in many schools, and in many the conclusion is impersonal, just as happens with other books from the Vedas
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Isn't Uttara Mīmāṁsā (Vedānta Sūtras) not inherently an impersonal school of Vedic philosophy, but only the bhāṣya by Śaṅkarācārya is impersonalist, rather than the entire school of philosophy?
The line coming from Vyasadeva is personalist, but the Vedanta-sutra is studied in many schools, and in many the conclusion is impersonal, just as happens with other books from the Vedas